Sally Quinn: On Faith Blog Is Opening Minds — and Growing Fast

(Below: Sally Quinn, courtesy of wpni.com.)

Started by two leading journalists with little background in religion,‡ On Faith, the multi-contributor blog at Washington Post.Newsweek Interactive, has rocketed to prominence since it launched in November, 2006. Although washingtonpost.com said it does not have data on unique visitors to On Faith and its twin blog, PostGlobal, a similarly formatted “conversation” on global affairs, these two opinion sections together register the highest number of unique visitors after the home page, according to spring 2007 figures. Washingtonpost.com as a whole receives 8 million unique visitors a month.

On Faith moderators Jon Meacham, the managing editor of Newsweek and author of a recent book on the religion of the founding fathers, and Sally Quinn, a long-time Washington reporter, pose searching questions each week, such as “Is America a Christian Nation?” to which a star-studded panel of experts — and the general public- respond. One question posted in December — Why is atheism enjoying a certain vogue? - currently has more than 1,600 comments, the majority of which are long, detailed and thoughtful.

While some religion journalists have enthused about the site, others have questioned whether, as an aggregator of opinions, it serves any news function, and whether the interfaith atmosphere favors more liberal writers. ReligionWriter put these and other questions to Sally Quinn, who spoke about the niche On Faith fills, its planned expansion, and her own “freelance polytheism.”

‡Note: Jon Meacham is the author of the 2006 book, American Gospel: God, the Founding Fathers and the Making of a Nation.

ReligionWriter: How did your recent interest in religion translate into the blog format of On Faith?

Sally Quinn: I did a piece for The Washington Post’s “Style” section about seven years ago about religion in Washington. I quoted one hostess saying, “Darling, no one ever talks about religion, it’s simply not done.” That piqued my interest: I realized there was an underground of religious people in Washington.

Then, of course, when Bush got into office and all this talk about evangelicals started, I realized religion had a huge impact on politics. I watched poor old [Howard] Dean and John Kerry flounder around in the South and the Midwest, trying to talk about their faith. They are Northerners, and Northerners don’t do that. It was clearly a problem. Then with 9/11 and the war in Iraq, the Sunnis versus the Shiites, the Muslims in Europe, it became clear that in foreign policy it was a big issue, and we couldn’t simply ignore it.

I decided to write a book about religion in Washington, so I started my own research. I felt we weren’t doing enough religion coverage in the Post at that time. Last summer I got the idea to do the website. I suggested it to Don Graham, and he said, “Why don’t you do it?” I said, “I don’t know anything about the internet, and I don’t know anything about religion (laughs.)” Nobody’s perfect.

As it turns out I’m moving away from the book idea. I’m taking all the stuff I would have put it in my book and putting it on the site instead.

RW: So On Faith was filling a gap inside the Beltway?

Quinn: Yes. In the old days, when you went to a dinner party, nobody would talk about going to the church or the synagogue. I’ve been shocked in last year to learn some of my friends actually go to church and synagogue. Not only that, a lot of my friends who are agnostic or atheists never admitted it. Now people are coming out and saying, “I’m an atheist.” People are much more willing to talk about it now, and I think that’s healthy.

My whole goal is to have an interfaith dialogue. People not only don’t understand each other’s religions — they don’t understand their own religions. The more you understand about another person’s faith, the more sympathetic you’ll be to them, it seems to me. You suddenly realize most religions are alike in a lot of ways, particularly in the basic tenets.

RW: I have a question for you from Jeff Weiss of the Dallas Morning News. He asks, why do you think On Faith has been so popular?

Quinn: First of all, we’ve got this amazing panel, there’s never been one like it before, with so many of the world’s leading theologians and scholars and thinkers. That’s been a big draw. Some of our panelists are rock stars in their own areas. I’m amazed: You can’t get them on the phone; they’re always doing interviews and speeches and writing books. They all have big followings, so their people who are interested read the website. A lot of schools and colleges and universities are beginning to use this as a resource, and in some cases using it as part of their curriculum.

Plus, I also think the questions are interesting. We’ve got these “guest voices.” We had a question about Mormons last week, and as a guest voice we had Bill Marriot, Senator Harry Reid of Nevada, and Martha Beck, who wrote a book called Leaving the Saints — those are interesting people who have really interesting things to say.

Sometimes panelists who have written books do a guest voice, and we link to their books. It’s better than doing a book review, because people can actually see what it is and read an excerpt of the book. Then we do a question around a book.

T.D. Jakes has a book coming out about repositioning your life. I’m doing a piece about him for the Post “Style” section, and he’s doing a guest voice, and we’ll link to an excerpt of his book. The question we’re asking to the panelists is: Are you satisfied with where you are in your life now? We’ve got guest voices from Bob Schieffer, George Stephanopoulos, Tim Russert and my very own husband, Ben Bradlee, who are all at different stages of their lives: George is in his 40s, Tim is in his 50s, Schieffer’s in his 70s, and Ben is 85. At Easter time, we had Tom Hanks’ wife, Rita Wilson, who’s Greek Orthodox, do a piece about Greek Easter, and how they celebrate it for a whole week.

People know when they go to On Faith they are going to learn something and be entertained and have something to think about.

RW: Jeff Weiss, always a provocative question-asker, also has this question: “Given that most of your bloggers are on the left, are you doing more than preaching to the choir? Are minds being changed?”

Quinn: We do have evangelicals and right wingers. People like Rick Warren and T.D. Jakes are not what you’d call liberals. We’ve had Billy Graham’s daughter as a guest voice, and we’re trying to get her, or Franklin, or Billy, to be on the panel. Sometimes it’s harder to get people who are more conservative.

We have Catholic theologians, but it’s hard for us to get people who are actually in the church. We’e reached out to many different cardinals and priests who don’t want to do it because they are worried about what they might say, or what the church might say.

So we do have a problem: A lot of people we’ve reached out to just don’t want to do it. But we do have Cal Thomas and Richard Land and Michael Otterson — people with different opinions. I’ve had a number of panelists say to me, “I never would have thought of talking to this person, much less being sympathetic. Yet when I read what they write, I say, ‘I never thought of it that way.’” I wouldn’t say minds have been changed; I would say minds have been opened.

RW: How did you manage to assemble such an all-star panel?

Quinn: I started out with Karen Armstrong, who’s a friend and a mentor to me, and Martin Marty, who’s a friend, and Elaine Pagels. The three of them are so well regarded that when I called up people and said, “Here’s who I have; everybody else said yes. The only turndowns we’ve had are from people who are reluctant to say what they really think, or think On Faith is not a safe place to say it. Bishop Tutu is a friend, so I got him. Then Jon Meacham reached out to people he knew like Rick Warren and Richard Land. I met Susan Thistlethwaite and T.D. Jakes at Aspen last year, and it went on like that.

RW: Even if the panelists don’t write every week, how can you maintain their involvement in the long term? Won’t they get burned out?

Quinn: Next week, we have a question on atheism, “Is religion man-made?” We will reach out to Richard Dawkins, Sam Harris, Daniel Dennett and Susan Jacoby and ask them to contribute. Christopher Hitchens, who has a new book God Is Not Great, will do a guest voice, and we’ll link to an excerpt. Then we’ll have atheist and non-atheist guest voices.

RW: I have a question here from Gary Stern, who reports and blogs on religion for The Journal News. He says he finds the On Faith questions very general and asks, “Do you ever want your contributors to go deeper and get into the nuances of belief?”

Quinn: That’s an issue we talk about every week. If we ask questions that are more specific, we get fewer responses from panelists, even though we might get a lot of hits from readers. If the questions are really specific, panelists look at it and say, “This is not my area.” So we’re constantly trying to find balance between questions that anyone can answer — like “are you satisfied with life?” — and more specific questions. Recently we had one about whether Catholics are still being discriminated against, and we had very few answers.

I would like to make a personal request to all the religion bloggers out there: Give us your ideas. I love these questions you’re asking, they are all the right questions. We’ve only been up for five and a half months, and we’re constantly reassessing. I would love to hear from people.

RW: I know some religion journalists look at On Faith and say, “It’s just opinion. It can’t help me with my reporting.” How do you think journalists can benefit from On Faith?

Quinn: I work closely with Lisa Miller, the religion editor at Newsweek. We have four religion writers at the Post — they are really ramping up the team there. We want to create a whole religion section on washingtonpost.com, where we can have their religion stories, the news wires, and things from other people, so we’d have something like a religion magazine, and On Faith would be part of that.

But you’re right, there’s not a lot of active journalism. That’s why I want to get the religion people at the Post and pull it all together, because On Faith is not really a site for hands-on journalism.

We are getting to point where we’re starting special projects. We have one coming up with imams from all over the world, and I think that’s going to be a huge news maker. We’re partnering with Georgetown University. We’re going to do all the presidential candidates in the fall — have them actually come to Georgetown and talk about their faith — and we hope that will be news making. But we’re just growing. We’re trying to come up with new ideas. I’d love to hear from journalists about how we could make it more appealing to journalists.

RW: A visitor to On Faith could literally spend hours clicking through all the commentary. Is there a point when the amount of content just becomes too overwhelming?

Quinn: You don’t have to read everything. It’s like a daily newspaper: you can go through and find what you want. I’d rather have people say there’s too much than say it’s too thin.

RW: Though one reason some people stop subscribing to newspapers is they are simply depressed by how big the papers are, how much they can’t consume.

Quinn: We keep our guest voices to about 250 words, so they’re short. We’re also starting to do more video. We had one about St. Mary’s City in Southern Maryland, which was founded by Catholics who fled persecution in England. We have a video of a Catholic guy who became a paraplegic after a car accident while a college student at Notre Dame, and how his faith has sustained him. We have this Sufi rock star, Salman Ahmad, and we’re going use his music video, and we had a woman who did [Hindu devotional] carnatic music. We’re also going to do some videos of wounded soldiers and their faith at Walter Reed.

I’m going to start doing some video interviews — what Jon Meacham calls “The Sally Show.” Video is going to make it more lively and appealing to those who just want quick hits.

Keep in mind, we don’t have a staff yet. It’s our editor, our producer and me — it’s just the three of us to keep this thing going.

RW: Are you confident you’ll be able to get the resources you need?

Quinn: Yes, absolutely.

RW: What’s your day-to-day involvement with On Faith?

Quinn: It’s 24/seven. I’m not kidding. I’m at my computer starting at 8 oclock in the morning, and I’m in and out, but I’m here at 11 oclock at night. It’s totally full time.

RW: Do you worry about burnout?

Quinn: I’ve never been so excited about anything I’ve done in my entire life. I am absolutely consumed by this. I just took a three-week trip around the world to study the origins of the great faiths — we went everywhere, and I learned so much: seeing these people with all different kinds of faiths, and their devotions that are so different but so similar. I find it riveting; I just can’t get enough of it.

RW: The obvious question, then, is how this has affected your own beliefs.

Quinn: I was an atheist until a year ago and a half ago, I’ve written about that. Jon Meacham talked me out of that, saying, “Don’t define yourself negatively.” I wouldn’t call myself an agnostic, only because I think we’re all agnostics — none of us knows for sure.

There are pieces of each religion I find compelling. Many things I find a turnoff. I don’t like the doctrine or rigidity of some religions. I’m very much, “Live and let live; I’ll respect you, you respect me; and we’ll all live happily ever after.” I’m now writing about book about myself, how I got where I am, instead of the book about Washington.

I so hesitate to use the word spiritual, because it’s become such a tacky pop word, but I’m much more interested in spirituality than dogma. I don’t believe in a personal God, but I believe in the Spirit. What’s magic or sacred for me, the things that give me the most joy, are my family and my friends -I know it sounds so trite — and the work I’m doing now. If you do something you think is helping people, and I believe that’s what we’re trying to do, it can be incredibly satisfying. We all have to find out in our lives what gives us sustenance, and that’s what works for me.

RW: Karen Armstrong has described herself as a “freelance monotheist” and talks about her work as a religious pursuit in and of itself. Do you ever feel that way?

Quinn: I would say I’m more of a freelance polytheist (laughs.) There’s this beautiful goddess of compassion in Tibet, and I felt, “I can believe in that.”

Yes, there is an enormous amount of fulfillment in doing this work. As Karen talks about, what we are all searching for in our lives is the divine. Before this, I did my work, I tooled along, but I wasn’t really impassioned about anything. I didn’t feel the gratitude that I do now.